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#Writephant 2026.0824 — A1. Do you love to cook? If so, what is your favorite thing to make? And if not, what is your favorite cooked meal?Yep, I cook

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#Writephant 2026.0824 — A1. Do you love to cook? If so, what is your favorite thing to make? And if not, what is your favorite cooked meal?Yep, I cook. Many of the characters in my stories do, too. I often improvise. I was watching an anime where a character complained that he typically ate his eggs fried with soy sauce instead of western style, which led to the picture which is three eggs with soy sauce, plus sautéed garlic and scallions, butter, and drops of smoked sesame oil, finished with goat gouda after flipping the eggs half-over; that's why it looks like an omelette despite leaking yolk.

[Author retains copyright (c)2026 R.S.]

#BoostingIsSharing

#gender #fiction #writer #author
#writing #writingcommunity #writersOfMastodon #writers
#RSdiscussion
#Food #photo #photography

Eggs that resemble an omelette.  See text of post for more detail.

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Why exaggerated personalities may be attempts to reach something real with Cindy Sherman

We all wonder how the world perceives us, even myself how far are we willing to go mould ourselves into other perception of us; questioning my own per

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We all wonder how the world perceives us, even myself how far are we willing to go mould ourselves into other perception of us; questioning my own performative identity in the real world, what it looks like for those who are so detached need more just to be seen, maybe they’re looking for what other see in themselves what they don’t see in themselves. Cindy Sherman is embodiment of choosing to detach yourself, finding comfort In being so far removed, further away less fear orbits around her masquerade

Was dressing up a means of escape? “It was partly that, but, to be really psychological about it, it was also partly, ‘If you don’t like me this way, how about you like me thisway?’ ” Her voice rises with mock joie de vivre. “Or maybe you like this version of me.” guardian interview

Performance isn’t always easy to identify the message behind the figure being portrayed, concepts becomes more intriguing as we’re not seeing a self portrait, a portrait of another persons expression in a form that isn’t identical to who they are.

Two things stand out from Cindy Sherman about her childhood, briefly mentions on guardian interview, how she’s the youngest with four older siblings within a age gap, felt hard to connect with her older siblings secondly in Cindy Sherman in “Transformation” – Season 5 – “Art in the Twenty-First Century” | Art21 she had a note book called “A Cindy Book” putting photographs of herself in all of them. I noticed Cindy Sherman is very cautious about what she shares, worried her art will be lost in translation with her own mind. In her childhood we learn Cindy questioned herself, who she is? Who she wants to be, who she wants to be seen as, we learn Cindy explored identity from a young age “A Cindy Book” is very symbolic of searching

Why the need to continually remind herself that is her? it seemed important for Cindy Sherman to identify herself every time, before we the audience knew her delving into different characters.

Cindy Sherman was already documenting herself, separating, somewhere she might’ve struggled to reconnect with whoever she saw as Cindy Sherman. “A Cindy Book” indicates there’s multiple identity’s created, leaves me asking Does Cindy Sherman get lost, urge to document where she was back to herself, “that’s me” reminds me of an x mark on map when you astray.

Older she became intentions to subscribe to different version of herself begins to seep in her book from what we know, in her handwriting Cindy Sherman shares she’ll change her handwriting to portray older, Cindy Sherman understands evolution of getting older consciously chooses to erase her signature handwriting, in this moment we witness proof Cindy Sherman experimenting with identity

‘ It hadn’t occurred to me that I was doing anything unusual.”

Cindy Sherman did something brave, documented her own psychological perception of identity through film, what made it unique purposely left these photographs untitled, no description or interpretation, which to some extent is what we see done in the scrap book, very obscured, the memory and “that’s me” was left for Cindy Sherman interpretation. People said her images were exaggerated, offensive or strange, although I see it accurately painting how people interpret themselves, how easily we soak in characters.

Cindy Sherman childhood photograph book suggest she separated herself from the world, through circling herself out in every picture. I believe Cindy Sherman saw it in people too, who they perform as, placed a mirror to whom she mirrored, looked into what character they identified with.

The ones that were subtle, that I thought, oh it looks too much like me, I don’t know if she’s that successful as a piece because I don’t feel like I’m lost in it anymore Cindy Sherman in “Transformation” – Season 5 – “Art in the Twenty-First Century” | Art21

Escaping herself eventually became an art for Cindy Sherman once it wasn’t, a urge for peer acceptance which is preferable most natural thoughts we have around our peers, we make sure to dress the best, we come as our best what happens when the best we present isn’t who you are.

Takes me back to Cindy Sherman Childhood book, at some point if your best isn’t you then what reminds you is you, Cindy Sherman book was a clear reminder. can we see that for average person? how often do people realise their performance is a social experiment to know what version other like of you

Cindy Sherman personas being captured are also performing a version of themselves, Cindy Sherman had an eye for creating characters that related to people’s experience, the figure may not have been a direct picture of a an actual person but it was an indirect of figures people perform as everyday, Cindy Sherman gave her art depth to not only a part of herself in her scrap book we never truly see, depth In these figures she chose to be. Critics say it’s looking at the common day selfie in its original state.

“One of my biggest influences was the way cinema represented women, and at the time I was questioning the woman I was becoming, in the my twenties. The tension between what was expected of us and what I wanted to do—or couldn’t do—those limits I felt” Social media Captioned

searching begins in areas where your told to identify with an idea which doesn’t necessarily feel as if it’s you, now limiting. Cindy Sherman in between seeing where she fits herself as ideal woman usually portrayed, looking for balance in a place where they weren’t one, society doesn’t create a pocket for you, it one size fit all, Cindy Sherman perhaps felt the invisible wall between herself and ideal woman portrayed, the limit Cindy Sherman felt.

Nobody wants to admit there already a version of a individual captured in your mind before we hear their voice, will it match sounds of a echo we heard before the initial hello, we impatiently wait to fit a person into the pocket size fit all even our heads. Cindy Sherman questioning those same individuals in our heads. seems to have pulled her entity towards outwardly experience, searching for yourself in others, in characters, flaws, fears and anxiety, Cindy Sherman pushes limitations of ideal perception we see ourselves and sometimes it isn’t beautiful.

Biggest Influencers bombards our authenticity, usually titled, descriptive, explained; creating the meaning in your mind for you, Cindy Sherman on the other hand wanted to challenge that exact notion through allowing not only herself to create the meaning but for her audience as well, purposefully adding nothing to her art but the creative work itself, your mind has no choice but to pull out your own perception of what the photograph means to you, maybe it’s the key to how Cindy Sherman attempted to find meaning.

Disappearing is also form of escapism begun through our searching, Cindy Sherman found comfort in disappearing from the world, entering that Invisible wall somewhere along that line it became a comfort, no longer became a place of uncertainty for Cindy Sherman just another rabbit hole to go in.

Cindy Sherman didn’t find it unusual, it wasn’t, we see it everyday; Cindy Sherman art shows how performative individuals use these customs to search for more, to disappear in another world, we don’t see them, we barely even notice two worlds colliding in its essence unless captured, which makes it mystical, questions remained in there searching, what do they find is always up to the searcher.

Performers of the everyday life, whatever they resonate with, that’s real is always kept hidden within themselves. It never sits in confinement of our experience, remains inward map they go back to, fragmented meaning intwines with ours and still results of their important piece they take, somewhere in there mind holds a book of themselves, whether it unrecognisable or too recognisable, it holds the key to all of their meaning.

#photography #history #art #writer #culture #life #philosophy #identity #consciousness #cindysherman #essayist #personalgrowth #poet #preservation

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Mutual Aid Request Roundup 13 Aug 2026

1,990 words

8–13 minutes

[No comments on Mutual Aid Request Roundup 13 Aug 2026](https://mutualaidspace.org/mutual-aid-request-roundup-13-aug-2026/#

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1,990 words

8–13 minutes

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They Called It a Parade Rehearsal: Indonesia’s Fences and Whose Security They ProtectSalaam from Jakarta.

Writing this may put me on their watch list because, oh no, I appear to use my critical thinking, possess empathy, and exercise my self-agency! The horror!

Anyway-

Remember the fencing and un-fencing of the malls I wrote about last week? This traces what came before those fences. Written from an actual repressive, authoritarian, post-colonial nation-state that hates human rights.

Early this month, footage of military tactical vehicles lined up near Monas started circulating, and for a few hours half the country wondered whether the state was quietly prepositioning for another crackdown. Police and the armed forces spent days walking it back: the vehicles were personnel transport trucks for the 81st Independence Day commemoration, the fencing going up around business districts and malls was store management being cautious, nothing to see, the Daily Operational Reporting System confirms national stability, please stop spreading hoaxes. Major General Muhammad Nas asked the public directly not to treat the rehearsal as provocation. But aren’t they threatening the public with the display of what would happen if anyone exercises any political agency by voicing out their concern and criticism? Who arrests anyone on the basis of an allegation with evidence that is still under investigation? What kind of justice is that? Do not bring up national security when the biggest threat to people’s freedom is their own government and its state apparatus. So whose security are you protecting with your justice system if you start arresting anyone exercising their rights to criticise the people whose salaries are paid by ordinary people’s taxes?

DM was charged under Article 48 paragraph (1) in conjunction with Article 32 paragraph (1), Article 51 paragraph (1) in conjunction with Article 35 of the ITE Law, and Article 264 of the new Criminal Code, over an alleged post about a protest call. The first two provisions exist to punish people who break into someone else’s electronic system and alter data that isn’t theirs, or forge a document to make it pass as authentic. Neither describes a social media post published under someone’s own name. Only Article 264 even applies to speech: broadcasting news that is uncertain, exaggerated, or incomplete, which the person knows or reasonably should know may cause unrest. It is close to the same provision Indonesia’s own Constitutional Court struck down in 2023 for being too vague to satisfy legal certainty, brought back almost word for word in the new Criminal Code regardless.

How would people know it’s fake news, rather than the state apparatus wanting to suppress dissent and dictate what counts as fact and what counts as fake? The law expects people to use their own critical thinking to avoid broadcasting or disseminating news that is uncertain, exaggerated, or incomplete, which the person knows or reasonably should know may cause unrest, while voicing any concern or criticism can be met with exactly this kind of response from the people whose salaries are paid by taxpayers.

Pretty rich, coming from a government whose president claimed Iran already has nuclear weapons with no source, met with a swift denial from Tehran, then let two people who commented on that same claim get arrested under the exact law built to punish an unverified claim. Parroting decades of Zionist lies costs him nothing; repeating it back costs everyone else their freedom.

I believe the fences went up for Independence Day. I do not believe the instinct behind them is about Independence Day at all. A state doesn’t reach for fencing around shopping centres and industrial zones because it feels secure. It reaches for that because it remembers this past June, barely two months ago, when a 32 percent fuel price hike landed on top of 268 trillion rupiah in spending riddled with corruption and the resurrection of dwifungsi ABRI, the military’s old claim to civilian institutions that Reformasi was supposed to have buried in 1998; students tore down barricades from Jakarta to Bandung to North and South Sumatra under a protest name precise enough to sting: “Heading to Bankrupt Indonesia.” The state remembers what it built its own crisis out of. So it fences the mall before it fences its own decisions.

Dwifungsi ABRI, the doctrine that gives Indonesia’s military a permanent civilian governing role, is Cold War containment architecture, built with direct US backing under Suharto to guarantee a compliant, anti-communist, capital-friendly Indonesia for decades after 1965’s mass killings cleared the ground for it; that whole charade did not spring from nowhere. The muscle memory currently fencing Jakarta’s malls in anticipation of protests that officials insist aren’t coming was assembled, in large part, by the same imperial logic that disciplines populations everywhere it operates. Different stage, same script: discipline the population before the population organises, and call the discipline a routine.

Is this nationalism? Is this for national security? Is this new, or has it been this way even after the fall of Suharto’s tyrannical government? The assassination of a prominent human rights lawyer and activist mid-flight in 2004 should give you the answer.

What I have an interest in is naming, precisely, what the fencing is for. Independence Day is the occasion, not the reason. The fencing is insurance, purchased in advance, against the possibility that ordinary Indonesians decide again that a government spending on lawmaker perks and military expansion while the rupiah sits near 18,000 to the dollar has forfeited its claim to their patience. Jakarta’s fences, Gaza’s Yellow Line, and Tehran’s file-sharing arrangement with Washington all run on the same premise: that people organising for survival are the emergency, and people extracting from them are the stability.

The people in this week’s roundup are absorbing extraction of their own, in rent, food, medicine, and the everyday cost of staying alive under systems built to make that expensive on purpose, wherever they are. Read through the requests, give what you can, and share what you can’t fund yourself. From each according to their capacity, to each according to their needs; that has never once needed a state’s permission.

✨Mutual Aid Roundup✨

@jack_mendo@neopaquita.es @broodcoffee@mastodon.social @AnthonyJK@mastodon.redgarterclub.com @squirrellilly@cathode.church @ellespeaks@mastodon.social @SabiLewSounds@mastodon.social @ash@toot.lgbt @nighttimeapparition@indiepocalypse.social @Kuniti_shino@pounced-on.me @tiredpinklover@cyberpunk.lol

✨Palestinian Campaign Spotlight✨

Help Save Mitqal’s Family

Mithqal is living through ongoing bombing and unreliable internet access in Gaza, and asks for support to cover food, water, and other basic survival needs.
(View original post)

@Mithqal@mas.to

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Donate and help Ala’a and her children

Alaa is a mother in North Gaza raising her children alone while her husband is imprisoned. Hunger is exhausting her children, her daughter is sick, and Alaa asks for support to help her family survive. (View original post)

@allaasamour90@mastodon.social

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Gaza Verified Archive

Verified Palestinian campaigns under $200

These are verified Palestinian accounts whose campaigns received less than $200 in the past 7 days.

  Nine of many. The archive holds the rest.

@anwar88@mastodon.social

@Salahaldinahmedhor@mastodon.social

@1bilalassad@mastodon.social

@mahmoudemawy@mastodon.social

@samarsh@mstdn.social

@ghadaelkha@mastodon.social

@hananmahmoudgaza@mastodon.social

@Aya172@mastodon.social

@nada@manganiello.eu

Open the archive, find the campaign link on each account, give directly where possible, and share the campaign links that need movement.

View underfunded campaign list

About Gaza Verified Campaigns

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Protesters holding signs at a pro-Palestine rally, with one sign reading “Not war, it’s colonialism. Not eviction, it’s ethnic cleansing. Not conflict, it’s occupation. Not complicated, it’s genocide.”

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Five of Indonesia’s most powerful security officials declared the country secure while malls were fenced, unfenced, and a woman was arrested for a Fac

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Five of Indonesia’s most powerful security officials declared the country secure while malls were fenced, unfenced, and a woman was arrested for a Facebook post. Eleven days before Independence Day, the government is managing memory to protect extraction and punish warning. That same government moved fast enough to make a dictator a national hero within a year of taking office; it has never moved that fast for anyone’s survival, anywhere. Below is this week’s mutual aid roundup.Below are ten mutual aid requests, two Palestinian campaign spotlights, and verified campaigns needing direct support and sharing.

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Mutual Aid Request Roundup 6 August 2026

Burgundy letter W logo inside a circular gold frame, wrzky brand icon

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Mutual Aid Request Roundup 6 August 2026

1,845 words

8–12 minutes

[1 comment on Mutual Aid Request Roundup 6 August 2026](https://mutualaidspace.org/mutual-aid-request-roundup-6-august-2026

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1,845 words

8–12 minutes

1 comment on Mutual Aid Request Roundup 6 August 2026

They Fenced the Malls, Then Un-Fenced Them: A State That Manages MemoryI’m writing this from Jakarta, eleven days before the 81st Independence Day, and this week the country’s entire security apparatus stood on one stage at once to tell the public that nothing is happening. Coordinating Minister for Politics and Security Djamari Chaniago, flanked by TNI commander General Agus Subiyanto, National Police Chief General Listyo Sigit Prabowo, intelligence chief Muhammad Herindra, and Attorney General Sanitiar Burhanuddin, held a joint press conference on Wednesday insisting the domestic situation “remains secure and fully under control” and urging the public not to be swayed by “disinformation” about unrest this August. Five of the most powerful men in the country do not typically assemble to deny that nothing is wrong.

What none of those five men explained is the week that led up to that podium. Photos and videos of newly built fences barricading Kota Kasablanka mall in South Jakarta and Pakuwon mall in Bekasi spread across social media, prompting speculation that businesses were quietly bracing for unrest. The fences went up. Then, over the weekend, without explanation, the fences came down. In the gap between those two facts, old footage from last August’s uprising resurfaced online, presented as though it were happening now, alongside claims that Indonesian mainstream media was deliberately burying new protests. The government’s response was not to explain the fences. It was to announce that the Attorney General’s Office and National Police would pursue criminal charges against accounts spreading “hoaxes” about riots, and within days, police in Ciamis Regency, West Java, arrested a forty-five-year-old woman for uploading posts about a planned demonstration. A private citizen went from social media post to police custody faster than a mall fence went up and came back down.

None of this is new, and none of it is incidental. It is almost exactly a year since police in this country ran over a rideshare driver named Affan Kurniawan with an armoured van and kept driving, the video that turned a protest over parliamentary housing perks into the largest uprising this country has seen in a generation: nearly fifty cities, ten dead, more than a thousand injured, over three thousand arrested. Eight of those activists are still facing six to twelve years in prison for the crime of posting on social media about where the protests were. A Human Rights Watch report published barely a week ago documented how the Prabowo government keeps expanding the military’s footprint into mining, palm oil, and so-called food and energy estates, prosecuting the environmental defenders and Indigenous leaders standing in its way. A state apparatus that fences a mall overnight and arrests a woman in Ciamis for a Facebook post, while insisting both are nothing to see, is managing memory rather than disinformation, and this government has practice at that: this is the same state that made a genocider and the most corrupt president in its history (Bevins, 2020) a national hero, within a year after the current president, who’s also a documented human rights abuser, took office. A government fluent enough in rewriting its own history to canonise Soeharto has had plenty of practice managing the story ahead of managing the problem underneath it, and fencing a mall without a word of explanation is just this week’s version of that same habit.

The same expansion into mining, palm oil, and food and energy estates that HRW documented this month is the same mechanism showing up everywhere, not something unique to Jakarta. An economy that depends on extraction, whether it’s Gaza’s aquifers, Hormuz’s shipping lanes, or Kalimantan’s nickel, will always find a reason to militarise its own protection and call the militarisation routine, and a state built around protecting that extraction will always move faster to manage the story than to fix what the story is about. The Jakarta Post’s own editorial page noted this week that Indonesia’s GDP growth has already slowed to 5.29 percent as the Hormuz standoff ripples through import costs, a war Indonesia had no part in starting, absorbed into ordinary import bills while the same government spends its speed fencing malls against imagined unrest at home.

Solidarity that stops at a coastline is tourism. Below is this week’s list. A state that moves this fast to defend a mall has yet to move half that fast for anyone’s rent, anywhere. Give directly, share widely, and don’t let “under control” talk you out of noticing who’s actually being protected, and who’s being made an example of.

✨Mutual Aid Roundup✨

https://blahaj.zone/notes/apkmnch1vzeq1yxk

@SabiLewSounds@mastodon.social @mynameistillian@plush.city @ellespeaks@mastodon.social @sparkshocker@mastodon.social @technocrow@blahaj.zone @magicalgrrrl@indiepocalypse.social @broodcoffee@mastodon.social @cycletherapyHam@mstdn.ca @psychoalpastor@kolektiva.social @FictionAddict@mastodon.social

✨Palestinian Campaign Spotlight✨

Hilal and Mohammad’s Gaza Family Need Help Now

Amidst the rubble of these difficult days, their son’s glasses were broken, leaving him unable to see or move due to severe astigmatism. It pains Hilal and her husband that they’re currently unable to provide a replacement. We appeal to compassionate hearts for a kind gesture so their little one can see his path again.
(View original post)

@Hilalgazayafa@mastodon.social

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Help Abed and Eman protect their little children

Abed and Eman are a family in Gaza seeking urgent help to protect their young children and survive. Please support their Chuffed campaign and share it widely with others today. (View original post)

@abed_in_gaza123@mastodon.design

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Gaza Verified Archive


  Verified Palestinian campaigns under $200



  These are verified Palestinian accounts whose campaigns received less than $200 in the past 7 days.






  Nine of many. The archive holds the rest.



  @tamer_2003_@mastodon.social

  @hak51156@mastodon.social

  @RiyadMousa@mastodon.social

  @danyarelkhodari@mastodon.social

  @Raghadfamily@mastodon.social

  @Nesman0@mastodon.social

  @shathamohammed123@mastodon.social

  @tahreersoph@mastodon.social

  @reemmohammed@mastodon.social



  Open the archive, find the campaign link on each account, give directly where possible, and share the campaign links that need movement.



  [View underfunded campaign list](https://gaza.onl/campaigns/accounts?currency=USD&start_time=2026-07-30T00:00:00&sort=amount:asc)

  [About Gaza Verified Campaigns](https://gaza.onl)

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This space is held together by adisabled Indonesian Muslim woman. Monthly support keeps me fed, medicated, and connected, and helps me keep resisting corporate funding and the humanitarian-industrial complex through my writing and mutual aid projects.

If you find this voluntary work worth supporting, please do so by pledging as little as $1 monthly via Liberapay or other tiers available across Liberapay, ko-fi, and Patreon. One-off support helps too. Any amount genuinely helps.

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Protesters holding signs at a pro-Palestine rally, with one sign reading “Not war, it’s colonialism. Not eviction, it’s ethnic cleansing. Not conflict, it’s occupation. Not complicated, it’s genocide.” Protesters holding signs at a pro-Palestine rally, with one sign reading “Not war, it’s colonialism. Not eviction, it’s ethnic cleansing. Not conflict, it’s occupation. Not complicated, it’s genocide.”

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Tove Jansson (1914-2001)

Tove Marika Jansson
 (9 August 1914 – 27 June 2001) was a Swedish-speaking Finnish author, novelist, painter, illustrator and comic strip author.
Jan

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Tove Marika Jansson
 (9 August 1914 – 27 June 2001) was a Swedish-speaking Finnish author, novelist, painter, illustrator and comic strip author.
Jansson wrote the Moomin books for children, starting in 1945.

www.tovejansson.com

Tove Jansson in her studio, 1956
Photo: Reino Loppinen/Lehtikuva

Girl Smoking (Self-portrait, Rökande flicka), Tove Jansson 1940
Tove Jansson swimming with her birthday wreath on Klovharun. Photo: Per Olov Jansson

Finnish Artist Tove Jansson Was More Than Just the Creator of the Moomins

The #Moomins are beloved the world over, but what do we know of their creator, Tove Jansson?

Artist Tove Jansson was a Finnish (swedish speaking) painter, illustrator, and novelist. Her eclectic mix of graphic line drawings and soft-contoured paintings, range from stoic self-portraits and cartoonish illustrations, to light-filled landscapes. She is perhaps best known for her creation of the The Moomins, a series of books portraying a fictional family of troll-like creatures.

Born on August 9, 1914 in Helsinki, Finland (source)
Brought up by artistic parents, Jansson studied art from 1930 to 1938 in Stockholm, Helsinki and Paris: Jansson studied at the University College of Arts, Crafts, and Design in Stockholm until 1933, and at the École des Beaux-Arts in Paris in 1938.
Her first solo art exhibition was in 1943. At the same time, she was writing short stories and articles for publication, as well as creating the graphics for book covers and other purposes. She continued to work as an artist and a writer for the rest of her life.

She later found work as a commercial illustrator and political satirist in European periodicals.

Notably, she illustrated Swedish editions of J.R.R. Tolkein’s The Hobbit and Lewis Carroll’s Alice’s Adventures in Wonderland.

Jansson died on June 27, 2001 in Helsinki, Finland.

Tove Jansson and Niilo Suihko painting the fresco ‘Party in the Countryside’ at Helsinki City Hall, restaurant Kaupunginkellari | © Helsinki City Museum / Foto Roos

Jansson in 1923Tove Jansson, The Hemulen’s AuntIn Helsinki, Jansson retreated to her studio, where she “couldn’t be bothered to sweep up” and a “veil of tobacco smoke” covered the room.Photograph © Per Olov JanssonArchive photo: Finnish Heritage Agency via Finnish Design Shop fb https://www.newyorker.com/magazine/2020/04/06/inside-tove-janssons-private-universeMore: https://medium.com/the-omnivore/finnish-artist-tove-jansson-was-more-than-just-the-creator-of-the-moomins-736ee247ea24

Source: http://www.artnet.com/artists/tove-jansson/

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